Dreamwork as Spiritual Practice

Category: Dreams Related to Death and Dying (Page 2 of 2)

More Monster Dreams

I’ve had monsters on my mind. I described the archetype of “the monster” in the last post (“Monsters In My Dreams”) as primal energy: the life force itself, taking the form of change. All change involves the death of something and the beginning of something else. The monster is the aspect of change we fear most—the ferocious energy with which the life force destroys in order to create.

Monsters take many forms in mythology, and in dreams. Some, as in the dream I described in “A Nightmare Is An Incomplete Dream,” are formless—or at least they remain unseen or undefined by the dream-ego (the “I” character in the dream). Other monsters are the semi-human creatures popularized in the media: zombies, vampires, werewolves, etc. Some are monstrous combinations or distortions of other creatures. Some are apparently ordinary things, but made horrifying by the context of the dream (as in some horror movies): an animated toy doll, a bunny, a flock of birds. Monsters are what we make of them. While their essential nature may be universal, the form they take is usually based on individual associations and projections. Continue reading

Monsters In My Dreams

In a recent post (“A Nightmare Is An Incomplete Dream”), I wrote about nightmares, and shared my own nightmare of “being hunted by a formless monster who tears people apart.” That post was about coping with the disturbing aspects of nightmares in general, and focused on some issues that might need to be addressed before exploring the metaphors and imagery within any particular nightmare. Now, I’d like to look at the central scary image of my dream—an image that is common in children’s dreams, and not uncommon in the dreams of adults: the monster.

mouthThe words I chose to describe the monster of my own dream say a lot about the significance that this particular monster has for me. It is “formless” and it “tears people apart.” Within the past year or so, I have come through a period of major depression. The experience of such depression is probably the scariest thing I can imagine—it is certainly “formless” (like being in great pain, but not being able to find any source for that pain), and it does “tear people apart.” Other aspects of the dream also point in this direction: I’ve been “held prisoner” by this monster in a “desolate house,” and when I am trying to escape, I am afraid to go to others for help, because I’m afraid that I’ll just bring the monster down on them.

Although there is no doubt that my personal associations create a credible case for identifying the monster in my dream with depression, it is important to note that this “solution” occurred to me very easily. According to Jeremy Taylor, “No dreams come just to tell you what you already know.” (That’s the 4th tool in his “Dreamwork Tool Kit.”) At the time of the dream, I already knew that I feared depression returning to hunt me, and I was (and continue to be) actively involved in exploring this fear in my waking life and in dreams. So, I looked further and deeper, and found other personal associations to the monster. No doubt, still more could be unfolded if I were to work on this dream with the help of a dreamworker, a friend, or a group.

The most exciting way to respond to a monster dream, however, is to go beyond the personal and explore it on a more universal, archetypal scale. Children have monster dreams even if their lives are relatively safe from threats to their well-being. Adults have monster dreams when they have no personal associations that seem particularly monstrous. Monsters appear in mythology regularly, and, as Joseph Campbell wrote: “Myths are public dreams. Dreams are private myths.”

In both mythology and dreams, across cultures, monsters are associated with primal energy—the original darkness we come from, and the darkness we fear will swallow us up at death (or if we “lose our minds,” or if the “light of reason” fails us). Whether this is the darkness of “empty” space before the big bang, of the “chaos” that precedes creation, of the grave, of the womb, or in the belly of the whale—this perceived darkness or chaos is a monster that threatens our belief that we are in charge, in control. Continue reading

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