Dreamwork as Spiritual Practice

Author: kirstenbackstrom (Page 17 of 19)

Wishful Dreaming

It’s about time to leaven these blog posts again, with a little light poetry. But writing limericks about dreams and dreaming is more difficult than you might think! I took a walk with a notebook in my pocket, and worked on rhymes and rhythms in my head (I hope I wasn’t doing it out loud!)—and scribbled down lines I thought were going somewhere clever, but then they turned out to be nothing but stray couplets without any dream scheme to come home to. Sigh. This is my best effort, for the time being:

A middle-school history teacher
dreamed of going where the kids couldn’t reach her:
joined in cosmic space walks,
took the lead in peace talks,
climbed K2 with a yeti-like creature…

Okay, so I made up the dreamer, and the dreams. But I’m playing with words and ideas here, while trying to remain resolutely silly—not so easy! The idea I’m making fun of is that dreams express our secret wishes—a theory suggested by serious people like Freud (who described the intricate mechanisms at work in the dreaming mind to simultaneously reveal and disguise our desires), and then turned into cartoons (where kids dream of mountains of candy…) and limericks by folks like me who don’t take the wish-fulfilling dream theory terribly seriously.

Sometimes I have beautiful, wish-fulfilling dreams—but rarely when I feel I really need them! When daily life is tough, and the increasing darkness, dampness, and chilliness of this season is getting to me, I often just dream of dark, damp, and cold. Where are those sweet dreams of Maui—full of warm, fragrant breezes, waves softly lapping the beaches, and whales playing just offshore? Oh well. At least I can imagine that my intrepid middle-school history teacher has a more pleasing dream life. Continue reading

The Dreams We Don’t Need To Remember

tree rootsWhat if I rarely, or never, remember my dreams? In “Inviting Dreams” you’ll find some good ways to look at the dreaming process, and some practical methods for making dream recall more likely. But right now, I’m looking at this question from another angle: What is happening in those dreams I don’t remember? Are they still “working” at another level of awareness, even though I can’t access them consciously?

Even those who are practiced in the techniques of dream recall, and those with a vividly-remembered dream life most of the time, will have phases when only fragments, or nothing at all, remains of their dreams in the morning. I’m going through this myself lately. Last night, for example, there were a lot of dreams, but I can’t get any of them to take shape in my mind now that I am awake. Something about sweeping up shreds and shards of something… I struggled with it for a while, then let it go. Many nights have been like that in recent weeks, and although I have had several meaningful dream memories, for the most part there’s not a lot to get hold of.

This is okay. In fact, this is good. (Or maybe I’m just trying to reassure myself?) Actually, in my experience with my own dreams and the dreams of others, I’ve seen clear evidence that going through times when few, if any, dreams can be recalled is natural, and even healthy. I also think that if you’re one of the people who really can’t remember any dreams at all, that can be okay, too. Dreams are part of a process that is larger than our thinking and remembering minds. That process goes on and does its work—and we live parts of our lives in the dream world—whether we remember dreams or not. Continue reading

Lucid Dreaming: Control and Choice

Lucid dreaming is paradoxical by definition: in a lucid dream, I am asleep and dreaming, but also fully aware that this is a dream and capable of making choices and taking action as if awake.

I wrestle with another paradox that goes along with lucid dreaming, and relates to waking life as well: how to find a balance between “free will,” and letting go into the unknown. To what extent should I try to take control of events in a lucid dream (or in my waking life), and to what extent should I allow the dream (or my life) to unfold around me and invite my participation? This is really a very big question.

I feel strongly that the kind of control advocated by some popular books on lucid dreaming is misguided. Such books suggest that as soon as we realize we are dreaming (which can happen spontaneously, or as a result of practices like the one described in “Threshold Experiences: Dreaming and Waking”), we should start doing the things we’ve always wanted to do: go to Paris, have sex with someone famous, swim with dolphins, etc. Although I think it’s not a bad idea to try new things when lucid dreaming—such as flying, moving through walls, asking questions of other dream figures—I think it would be a waste of a good dream to actually decide what the dream reality is going to look like. I also think it’s not really possible. I suspect that those who do this kind of “lucid dreaming” are probably at least partially daydreaming or fantasizing rather than fully immersed in the dream state.

“The multitude of lucid-dream stories that come from the Tibetan and other Asian traditions suggest that no matter how dedicated and skilled the lucid dreamer, the dream remains autonomous and defies counterproductive manipulation and control.”   -Jeremy Taylor

Dreams go beyond our conscious minds, beyond our wishes and desires—and thus have the capacity to expand those minds and show us more possibilities, more choices, than we could ever consciously invent. Continue reading

Threshold Experiences: Dreaming and Waking

crater wallIn the previous post (“Threshold Work As Spiritual Practice”), I was thinking about how an everyday familiarity with “small” threshold experiences can help us when we are thrown into more intense and overwhelming threshold experiences such as a life-threatening illness, or the death or loss of someone or something significant in our lives.

Now I’d like to consider some examples of those “small” thresholds. On a daily and nightly basis, we encounter in-between places—where the ordinary suddenly seems strange and surprising, or oddly off-key, or wonderfully new, or just uncomfortably indescribable.

Dreams are definitely thresholds like this. In the midst of a dream, I find myself thinking: “Wait, this can’t be happening!”

Someone gives me a paper bag with a fish in it, and, after carrying it around for hours, I suddenly  realize that the beautiful, silver creature is still alive and flexing… The fireplace is the size of the whole room, and we are walking around inside it, tiptoeing gingerly among the coals… Two rhinoceroses come out of the woods and walk down the path toward the lake… I am about three years old, riding a bus alone, and I am also my middle-aged self, sitting across the aisle and worrying about that child… We’re exploring a perfectly-preserved shipwreck at the bottom of the ocean, and have no difficulty breathing underwater…

In Tibetan dream yoga, a central practice is to learn to ask oneself repeatedly during the day, “Is this a dream?” By doing this on a regular basis, especially when something unusual occurs, we learn to ask the same question when we realize that something peculiar is happening in a dream—and so, “wake up” to the fact that we are dreaming (lucid dreaming). The deeper aspect of this practice, however, is to learn to question our waking state as well… Until we discover that our waking “reality” (the world we think we know) is also, in a sense, a dream—a tenuous, transitory condition, a threshold experience. Continue reading

Threshold Work As Spiritual Practice

What does my work with dreams have to do with my “other” work supporting people who are facing death, loss, illness, or difficult life changes? I’ve been asking myself this question a lot lately, as I’ve been preparing to lead a retreat on “Walking in the Dark: The Spiritual Path Through Illness, Loss, and Limitation”—a retreat based on both professional and personal experiences close to my heart.threshold 01

I’ve offered “Walking in the Dark” many times, and although it is not directly related to dreamwork, dreams frequently come up in relation to difficult, disorienting, and deeply transformative life challenges. I recognize both dreams and painful, life-changing events as threshold experiences—liminal, paradoxical, in-between places where certainties dissolve and possibilities multiply. Such threshold experiences are always spiritual opportunities, even when they seem chaotic or empty.

Following my cancer (which was, indeed, a threshold experience), I began to volunteer, and later to work professionally, in hospice, bereavement care, chaplaincy, spiritual direction, and pastoral services with people who were dying, grieving, elderly, seriously ill, or experiencing other significant life changes. Because dreaming had been meaningful in my own life, I naturally incorporated dreamwork into my practice of spiritual care—exploring dreams with individuals and groups in various contexts. Continue reading

Dream Fragments Squeezed Between Waking And Sleeping

Dreaming and waking are on a continuum, and often the distinction between them is not entirely clear. The vivid images or sounds that we sometimes experience as we are going to sleep (hypnagogic “hallucinations”), or as we are emerging from sleep (hypnopompic “hallucinations”) can be just as bizarre as any dream, but can also seem very much like random waking thoughts or sensations. Often, they are extremely fleeting and easily forgotten—so we might not even notice that we are dozing and our thoughts have become dreamy.

egg 01This often happens to me when I am meditating. I am trying (often trying too hard) to keep my mind alert and open, and to be aware of thoughts as they arise and pass. But fairly frequently the thoughts carry me off into elaborate planning or worry, and it takes a while for me to remember that I’m meditating and return to the breath. Then, just when I feel that  my mind is growing more steady, and the thoughts are coming and going without my getting too attached to them… Oops! My head drops heavily forward and I jerk awake. Sometimes, I can sense the sleepiness coming even before I begin to feel drowsy, because I notice that the passing thoughts are getting more peculiar... Oops, again! I startle awake, and feel embarrassed even though no one is here but me. Was I drooling? A deep breath, and try again. I can feel myself trying, trying, trying... And the fragmentary thoughts and images stream by…

There’s a duck trying to lay an egg that is much too big for her. She is straining hard, squeezing her eyes tight with the effort, grimacing…

I snap back to alertness, just as I’m asking myself whether ducks can grimace. It’s easy enough to take these brief images, or dream fragments, and unfold them just like any other dreams. Continue reading

Two Basic Dreamwork Skills

Dreamwork is more of an art than a science. And like most arts, even a beginner can use the basic tools in a creative way and come out with satisfying results. Of course, this assumes that the medium itself doesn’t require specialized skills (a beginner couldn’t do much with a chisel and a block of marble)—but even though dreamwork can seem daunting at first, exploring and experimenting with the essential medium of dreams comes as naturally to most human beings as playing with modeling clay, or clapping a rhythm, or making up a story.

To become a real artist of dreamwork (an ongoing process, rather than a final identity), like becoming a real sculptor or drummer or fiction writer, requires intensive practice and the cultivation of individual abilities. But the first steps are easy for anyone, and if you can grasp a couple of basics, you can easily play around with dreams, have fun, learn a lot, and even impress people with your terrific insight! Continue reading

Death Dreams Are Healing Dreams

To conclude this series of articles on the theme of death dreams and Mystery, I want to emphasize the most significant thing about dreams associated with death: death dreams are healing dreams.

In a sense, all dreams are healing dreams—as Jeremy Taylor writes, they “come in the service of health and wholeness” (see Taylor’s “Dream Work Tool Kit,” #1). All dreams come from the perspective of our wholeness—sometimes referred to as the “Higher Self,” the Psyche, the Soul, the Atman, the “Inward Teacher,” the “Spirit Guide,” the Source, etc.—and show us both the struggles and fears that challenge us, and the larger potential for insight, openness, transcendence, and interconnectedness. In fact, dreams are not just showing us these things, but giving us a direct experience of them.

When a person is seriously ill, or facing a life-threatening crisis of some kind, he or she may have death dreams similar to the ones I’ve described in the previous posts (see “Walking In The Dark,” “Death Dreams And Open Fields,” “Not Knowing,” and “Journeys Into The Unknown”). Such dreams should not be viewed as warnings or predictions of death, or as messages with suggestions about how to avoid death, or as simple reflections of the body’s dying process—even though they may serve these river 01purposes.

Dreams go beyond the meanings that our conscious minds ascribe to them. Death dreams, in particular, do not align themselves with our conscious agendas—they give us experiences that point beyond those agendas. Continue reading

Journeys Into The Unknown

Before my cancer diagnosis and treatment, as I was becoming increasingly ill, I began to dream of a wonderful journey to a place I called the Western Archipelago.

I arrive at the ferry dock with a group of others. It’s surprisingly easy to embark on such an important journey. We are all thrilled at the prospect. We board and the boat heads northwest, across a harbor and out through narrow straits into the open ocean. Almost immediately, we come to deep, crystalline waters, where icebergs and ice floes drift, radiant in the sunset. An infinite number of small islands can be seen in the misty distance. We will visit all of them. I can see down through the water, where whales are swimming under the boat. Occasionally, they surface and spout, then vanish into the dark depths. Our breath steams in the freezing air, but we are warm. There is a sense of playful camaraderie, anticipation, and innocent, uninhibited excitement—like the joy of waking on Christmas morning as a child.

 As people approach death or significant life changes, they often dream of embarking on a journey. For me, the dream of The Western Archipelago became increasingly vivid and magnificent, and the ferryboat went further out among the islands, as I got sicker and the possibility of death got closer. Around the turning point of my illness, just before and after I was diagnosed, the ferryboat went quite far—and some of us were getting ready to disembark on one of the islands. Continue reading

Not Knowing: Dreams of Resistance and Opening

“Since knowing gives us definition and control, it enables us to keep the world at arm’s length. Having established our ideas and preferences about what is, we no longer have to bother to pay attention. Not knowing, on the other hand, leaves us vulnerable and free. It brings us very close to experience, unprotected and fully engaged. Not knowing, we merge with what confronts us. We let go of  identity and evaluation and allow ourselves to surrender to amazement.” -Norman Fischer

The dreams that come during periods of significant change in our lives often parallel the dreams that come as death approaches. When we are ill, in crisis, or grieving, we may have dreams that resemble the dreams of dying people (who are also going through powerful changes). In my personal and professional experience, I’ve seen that both death dreams and transition dreams tend to be about the experience of “not knowing” in one form or another.

The individual who is going through great change is always experiencing the death or loss of the “known,” and an encounter with the potential of the “unknown.” This is generally a painful and difficult struggle, as the familiar experience of self and reality falls apart. But such falling apart also, ultimately, creates an opening, a new perspective, a new kind of meaning. Continue reading

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