Compass Dreamwork

Dreamwork as Spiritual Practice

Page 15 of 19

Holographic Webs: The Close-Focus Approach to Long, Detailed Dreams

web 03When I am fortunate enough to remember long, detailed, vivid dreams—or when I get to listen to others as they tell such dreams—it’s only natural to feel a bit overwhelmed at first.

Some of the people I work with individually are great dreamers, and each dream they bring contains so much rich imagery, such incredible events, such real and meaningful interactions and settings… How do I begin to respond to these wonderful dreams?

And if I go through a phase in my own life when the dreams are abundant, elaborate and profound… How do I find time even to write them down? Never mind trying to unfold their stories and significance! To explore the many and varied possible approaches to every aspect of these dreams, I would have to spend my entire waking life working with my dreaming life!

Obviously, when faced with such an “embarrassment of riches” (too much of a good thing), it’s not feasible, useful, or necessary to make each amazing dream into a PhD dissertation (or even a term paper). There are two ways that I tend to approach these dreams: First, there’s the close focus approach, and then there’s the wide angle approach. I’ll talk about the first approach here, and then follow up with the second in the next post.

The close focus approach begins with the holographic concept that any part of the dream will contain the whole of the dream in microcosm. In other words, when I dream an elaborate story containing multiple scenes, I can focus in on one scene, explore the themes, feelings and associations I find there—and then step back to see how those same themes, feelings and associations may be manifested in other ways in other scenes and in the arc of the dream story as a whole. Or, with an even closer focus, I can choose a single image or event in the dream, unfold some of its personal, cultural and archetypal meanings (see “Two Basic Dreamwork Skills”) and then reflect on the ways that other images and events may echo these meanings throughout the dream. Continue reading

Green Sloths and Synchronicities

One morning, while trying to learn to read Russian, I was puzzling my way through a silly Russian kids’ science fiction story and ran across an expression that seemed rather odd. I was sure I recognized the word “green”—but when I looked up the unfamiliar other word, it was “sloth.” “Green sloth?” This turned out to be the correct translation, since, on the next page, there was a picture of the boy astronaut encountering a green sloth on an alien planet. Okay.

Later that same day, I was reading a completely unrelated book about Teddy Roosevelt’s travels in the Amazon, and the words “green sloth” jumped out at me again. Yes, Teddy had seen green sloths on his journey—and it was explained that they are green because of an algae that thrives in their fur.

And then (no, really)—turning on the television that evening, I caught a glimpse of a documentary… about sloths. They were, indeed, a bit green. The narrator talked about the algae on the fur, while I called Holly at work, wild with excitement, to tell her that I’d actually seen three green sloths in a single day!

This exceptional set of coincidences is really only a bit beyond what seems to be happening on a regular basis all the time, though we only occasionally notice. For obvious reasons, Holly and I now refer to such events as “green sloths.” Jung called them synchronicities.

A synchronicity is generally defined as a “meaningful coincidence.” Maybe you’re not sure why seeing three green sloths is meaningful? Well, I’m not entirely sure myself! But I think that when unlikely events coincide, they might best be understood as if they were dream images: the nature of the image (or the green sloth) may have metaphorical significance. And the more startling and unlikely it is, the more it gets our attention—which may imply that it contains something worth attending to! Continue reading

Dreams of the Living Dead

I mentioned in the last post (“‘No Feeling Is Final’: Healing Beyond Feelings’”) my recent dream about fighting “two terrifying eight-foot-tall living corpses”—zombies! Dreams about zombies, or “the living dead” seem to be getting more common these days. What is that all about? In addition to this dream of mine, I’ve had at least one other zombie dream, and have heard at least three more such dreams from different people I work with, in the past year. I’ve also read references to zombie dreams all over the place.

Of course, zombies are big in popular culture right now—movies, comic books, toys… Yuck. The image of animated corpses lurching and moaning (or ominously silent) seems to be no more than an invitation for our violently over-stimulated society to revel in gruesomeness and gore. And, as a cultural icon, they might represent our modern illusion that we can keep our physical bodies going, even beyond death. Or they might refer to our technology, which can be as mindless and relentless as animated corpses hungering to eat our brains. Or they might refer to our materialistic appetites and dedication to distraction, which drive the corpse-like ego on and on without mind, spirit, or soul.

But I haven’t been watching zombie movies, and neither have the others I know who are having zombie dreams. True, we’re immersed in popular culture, whether we like it or not—but we’re not saturated by the images and we don’t take those cultural messages at face value. So why are we dreaming of the living dead?

In two earlier posts (“Monsters In My Dreams,” and “More Monster Dreams”) I described how monsters of all kinds relate to a primal fear of death. This isn’t necessarily a fear of physically dying, but a larger resistance to the natural process of death/loss essential to the ongoing, ever-changing nature of growth and life. Fear of death is really just fear of change, since all change involves death. Something must end in order for something new to begin—and, in fact, the ending process and the beginning process are inseparable. Continue reading

“No Feeling Is Final”: Healing Beyond Feelings

feeling stone 01The title of this post is a quote from the poet Rainer Maria Rilke—“no feeling is final.” I’ve been writing and thinking a lot about the meaning of healing lately (see “Kites in the Wind: Defining a Healing Dream”), in preparation for a workshop on healing dreams that I’ll be offering soon. At the same time, I’ve been looking at the experience of healing in my own life, and have found that my personal sense of wholeness and well-being has a lot to do with my relationship to feelings, emotions, moods.

Emotions come and go—good or bad, they are the life energy of my experiences. However, their nature (like the nature of all energy) is to be perpetually moving, flowing, changing. In a healthy system, emotions flow through without getting stuck. Personally, I’ve found that when I become too identified with a feeling, it turns into a mood—a prolonged, limited and limiting state of being—and leaves me with few options.

If I think (and repeatedly reinforce the thought) that “I am angry,” then only the choices of an angry person are available to me. But if I just notice, “I feel anger,” then I am free to feel something else in a few moments. When “no feeling is final,” all the possibilities, pleasant or unpleasant, are at least open to change.

How does this apply to dreams? I just read a reference to studies by the dream researcher Calvin Hall, which revealed a surprising paradox: When counting the pleasant or unpleasant emotions in the dreams of his research subjects, he found that a significant majority of the emotions experienced in their dreams fell into the “negative” category (anxiety, frustration, sadness, etc.); yet, when the subjects were asked to rate dream experiences as a whole, most of them described their dreams as pleasant rather than unpleasant. Continue reading

Kites in the Wind: Defining a Healing Dream

Healing is a hard word to define! I don’t think of healing as fixing or curing or solving, but as a process of moving toward wholeness. Healing experiences can include maturing or ripening—coming to fullness and realizing potential—but they may also include dissolution and death, which are essential to completion and new birth.

So, when I talk about healing dreams (as I have been in the last couple of posts), I don’t usually focus on those exceptional dreams that actually seem to initiate a miraculous cure to an intractable illness, or a perfect solution to an impossible dilemma. Such dreams do occur, and entire cultural/religious practices (like the ancient healing rites at temples dedicated to Asclepius) have been devoted to the incubation of dreams that will bring health, wealth, and happiness to the desperate.

There are stories of people afflicted by poverty who dream of a buried treasure in the backyard, and then find the treasure just where the dream said it would be. There are stories of people with terminal illnesses dreaming of a healing herb that ultimately cures them, or experiencing a healing within the dream itself (an infusion of light, a cleansing, or a surgical intervention) and awakening disease-free. You can find books full of these stories—and there’s little doubt that dreams can bring about healing that involves a total reversal of fortunes, a “cure.”

However, if we are looking for special “healing” dreams to solve our problems, we are likely to be disappointed. I believe the reason some rare dreams actually “fix” things is that in those particular situations true healing happens to coincide with fixing, curing, solving. Most of the time, healing is a more subtle process, and healing dreams work their “miracles” by moving toward balance within the intricate network of other factors in a dreamer’s life experience. Continue reading

Can Healing Dreams Offer Practical Help?

plant 01In the last post (“The Healing Experience of the Dream Itself”), I emphasized that healing dreams aren’t usually specific in their helpfulness. I wrote: Dreams don’t generally bring healing by offering immediate solutions. If I incubate a dream with a particular problem in mind, asking for an answer, I believe I will always get a response, but usually it is a response that asks me to open myself to the whole experience, rather than giving me a specific key to unlocking the problem.

But, can dreams offer any practical help? By asking me to “open myself to the whole experience” of the problem I’m facing, can they help me to find useful tools or guidance within myself and within my situation? I believe that they can. And I believe that attending to the details of my dreams is one of the best ways to become aware of unexpected options and unconventional answers that might be available to me.

It is the very fact that the possibilities presented in dreams are unexpected and unconventional that makes them useful. If I am in need of healing, I have probably already considered, and tried, every possible solution within the grasp of my conscious mind. I’ve already reacted with strong emotions, and worked my way through various approaches to the problem. By the time I remember to go to my dreams for help, I’ve usually exhausted myself with the struggle, and I’m ready to try any crazy thing the dreams might suggest. Continue reading

The Healing Experience of the Dream Itself

One evening recently, a dear friend was coping with a crisis—and I could think of nothing else. My heart and mind were completely with the pain that she was going through, and the unresolved situation that she faced. There was nothing to be done to help, nothing to be done but wait and pray. As I waited to learn what the outcome might be, I couldn’t imagine working, writing, or even distracting myself with books or television. How could anything to do with dreams or dreamwork possibly make any difference here?

Nevertheless, since it was all I could do, I went to bed and to sleep—holding in mind the wish that all would be well. During the night, each time I woke, I did the Buddhist practice of Tonglen—which involves opening up (rather than shutting down) to the experience of suffering, letting myself feel this suffering on behalf of all those who suffer, breathing it in, and then sending love, relief and peace on the out-breath.

I breathed in the pain of helplessness that I was feeling along with my friend and so many beings all over the world who have suffered similar pain. I breathed out the warmth and safety of my own bed, the dearness of my loved ones, the easing of pain that comes from feeling connected and cared for—wishing that all beings could share this easing of pain. The Tonglen practice pervaded my sleep and my dreams.

In the morning, I felt rested and peaceful, even though my concern for my friend was still with me every moment. My dreams had been deep, and left a clear experiential memory of emotions, interactions, questions—though they seemed to have no direct relationship to the situation at hand. In my dreams, I wandered around schools, airports, familiar places—having sympathetic conversations with strangers. What did this have to do with my friend? Still, it was as if the dreaming (and the Tonglen) had healed my sense of being lost in my own uselessness.

The struggle to find solutions where there are no immediate solutions is both exhausting and isolating. But in the ordinary interactions of my dreams, I felt the simple connection of compassion and empathy—which is ultimately the only “solution” we really have to offer one another. In my dreams, I was just present with the feeling of being human and in relationship with others whose experiences I recognized and shared. This was enough. This was helpful.

Within a few more hours, I heard from my friend that the crisis had been resolved. The relief and love that I felt in response seemed to flow directly from the sense of connection in the dream experience. In fact, we are never “helpless” as long as we are connected in this way—our willingness to be fully present to one another’s lives (and our own) makes a tremendous difference in the way we all cope with crises.

Dreams don’t generally bring healing by offering immediate solutions. If I incubate a dream with a particular problem in mind, asking for an answer, I believe I will always get a response, but usually it is a response that asks me to open myself to the whole experience, rather than giving me a specific key to unlocking the problem. Continue reading

Smoothing The Transitions

pillows 01After a long phase of insomnia, I’m finally sleeping very well. The trouble isn’t with sleeping, it’s with getting up in the morning! I wake slowly, still melted by sleepiness, still brimming with dreams. As the cold realization that it is time to get up begins to creep over me, I resist mightily.

First there’s denial: “Maybe I’ll check the clock and it will really be 2:00 AM….” Then anger: “Why should I have to get up? I don’t want to get up! I won’t get up!” Then bargaining: “Maybe I can sleep late this morning, then get up a couple hours earlier tomorrow?” Then depression: “What if I never get up? What if I just stay here until I die?” Then, finally, reluctant acceptance: “Okay, here we go. Push back the covers. Feet on the floor. Up, up, up!”

Sound familiar? Well, eventually, it dawned on me that I could make things a lot easier on myself. I realized that although I do need to get up, I don’t necessarily have to leave my delicious dreamy drowsiness behind. I can move slowly, savoring the sleep sensations and dream impressions as I begin my day. This is a revelation! Even if I have to get busy immediately, I can still smooth the transition by imagining this is all part of a dream…

I greet our three cats sleepily in the hall, and feel that they are strange, soft creatures of the night, coming to bring me gifts or messages. When Toby hollers a loud hello, it’s a wild cry of joy that makes my nerves tingle. When Fern nudges my ankle with her wet nose, and Annie bustles past me into the bedroom, I feel myself surrounded by impulsive, encouraging energies. Sounds and smells of alchemical experiments emanate from the kitchen, where Holly is making coffee. In the bathroom mirror, I look like someone else. Washing my hair, I feel the slippery suds and it seems that my mind is being soaped and rinsed along with my oddly heavy head.

The minutes go by, I go from room to room, and each time I turn on a light, the scene changes. For a little while, things are wonderfully strange, and then, gradually, I’m awake and it’s just the usual morning routine. Continue reading

Spiritual Direction: Frequently Asked Questions

My approach to dreamwork is grounded in the practice of “spiritual direction.” To bring some context to the kind of individual dreamwork I offer, I wrote last week about what “spiritual direction” is, and what it is not (“What Does ‘Spiritual Direction’ Mean?”). In particular: Spiritual direction does not mean that the spiritual director is “directing” the process, but that possible “directions” are being sought and explored.

This week, I’ll follow up by addressing some practical questions I’ve been asked, on the same theme.

Where do I find a spiritual director?

It is important to find a spiritual director whose personality and approach is right for you. There are plenty of good spiritual directors, and you may want to meet with several before making a decision. Many will offer a free consultation of some kind— sometimes in the form of a half-session or an opportunity for you to interview them about their approach to spiritual direction.

Through Compass Dreamwork, I offer an initial session for free, and you may use the time any way you like, either as a regular spiritual direction/dreamwork session, or as a chance to ask questions. There doesn’t need to be a distinction between whether the work is “spiritual direction” or “dreamwork.” If you choose to focus on dreams, then we would still be looking at dreams in the context of your spiritual life; if you choose to focus on your spiritual life, dreams may be useful (or not), but there will still be an atmosphere that welcomes all experiences, including those of a dream-like nature.

If you are looking for a spiritual director, you can contact me (phone: 503-231-2894 or e-mail: kirsten@compassdreamwork.com ) for a free session, or for referrals to other local organizations and individuals that offer spiritual direction. Phone or Skype sessions work just as well, if you are not local to Portland, Oregon. Spiritual Directors International (www.sdiworld.org) also has listings of qualified directors in your area, wherever you are. Continue reading

What Does “Spiritual Direction” Mean?

basswood 4I feel such abiding respect for the people I work with individually to explore their dreams and spiritual lives. These are people willing to enter unknown territory, question assumptions, open their eyes, hearts, and minds to new possibilities, share experiences and insights, and delight in being transformed by what they are learning.

Sometimes, the work is playful and creative, and often it is hard labor. Sometimes the work is painful and slow, but, always, it is healing. It requires courage and effort, but, like childbirth, it is a natural process which finds its own way of happening. Like a midwife, I help create a safe space for this “birthing,” and I bring my experience, training, caring and presence to support the unfolding process—but I don’t make anything happen. I just “watch and pray,” and bear witness to the courage and wisdom of the person who is doing the real work.

Doing dreamwork in a spiritual context, rather than as a primarily psychological endeavor, I am not trying to solve or fix what’s wrong, but to acknowledge and encourage what’s right. The context is “spiritual direction,” not therapy. What’s the distinction here? What is spiritual direction? If you are considering whether or not to explore dreamwork as a spiritual practice, it is a good idea to have an understanding of the goals and approaches of contemporary spiritual direction. Continue reading

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