Compass Dreamwork

Dreamwork as Spiritual Practice

Page 17 of 19

Dream Catalysts and Witnesses

In the previous post, I focused on the dream figure of the Companion, who can represent our essential connectedness with others, and with life itself. Dream figures that serve as Companions, or as Messengers, Guides, and Guardians, tend to have strong individual characteristics, and can seem to be independent entities with their own reasons for taking part in any particular dream. Some other dream figures, such as Witnesses and Catalysts, can seem more objective, even neutral. Although they play meaningful roles in our dreams, they may not seem to have great significance in themselves.

A couple of years ago, when I was coping with a lot of change, I had a series of dreams in which I saved, or tried to save, a child from drowning. Sometimes these children were girls, sometimes boys, and they ranged in age from about two to about 10. They were children of diverse ethnicities, from various parts of the world (the Netherlands, North Africa, North America, Central America, Southeast Asia )—and seemed to represent “children” or “childhood” rather than any individual child in particular.

In the dreams, I often had intense, personal interactions with the child’s mother or father, but never with the child—except in one instance where I was carrying the little one out of a flood, when our eyes met. I felt a profound sense of love and awe at the beauty of this small being, who seemed to change gender and age continuously as I held him/her. This dream marked the last in the series, and after that I had a number of dreams in which a child played a much more personal role.

Part of the definition of a “catalyst” (according to the American Heritage Dictionary) is “One that precipitates a process or event, especially without being involved in or changed by the consequences.” I would call the anonymous children in danger of drowning in my dreams Catalysts, because they acted as the initiating cause or motivating energy for my actions in the dream, but had no personal response to the drama in which they were engaged, no apparent investment in the outcome. Each of these impersonal Catalyst characters changed the direction of the dream, and their presence evoked a sense of urgency (perhaps the emergent need to save something/someone child-like in myself and in the world around me, through my work), which “precipitated” a process of personal transformation for me in waking life. Continue reading

Dream Companions

shadows 01Following up on the theme of dream figures that I’ve been exploring in the last two posts (“The True Nature of Dream Figures,” and “Dream Messengers, Guides, And Guardians”): Another type of dream figure that can play a significant role in our lives is the Companion.

I’d define a dream Companion as a character—generally a human being, but sometimes another creature—who shares the experience of the dream with the dream-ego (the “I” character). The Companion often appears in my dreams in the guise of my partner, Holly, who is my regular companion in waking life. Within the dream, the Companion may also take the shape of a casual acquaintance, a stranger, the dreamer’s dog or cat (or gerbil, parakeet, iguana, etc.) or someone from the dreamer’s past (such as a childhood best friend, or a former partner). And in the dream, the “companionship” may be friendship and camaraderie, a family-like bond, or romantic intimacy.

Who is it, in waking life, that you want to tell when something exciting or painful or frightening or joyful happens to you? Who is it that shares your experiences? That person, or those people, may appear in your dreams as the Companion. Or, if something new is arising in your life and becoming important to you, the Companion may take a form associated with that new thing—representing your relationship to that aspect of your life. For example, when I was learning a set of new skills that inspired and challenged me, I dreamed of a close friendship with a fellow student I barely knew, someone who seemed especially interested in the areas I was just discovering.

When the dream Companion takes the form of a lover—with “companionship” that includes sexual intimacy—there may be a particularly intense longing for connection with whatever this Companion represents. Often, for me, a dream lover (however inappropriate the person playing this role may seem) has some characteristic of an aspect of myself that I am opening up to at a new level. Sexual energy in a dream can be a metaphor for spiritual energy—the life force, expressed as the coming-together of apparently distinct beings to create a whole that is more than the sum of its parts, an energy that transcends our “separate” selves. Continue reading

Dream Messengers, Guides, and Guardians

cheetah 01I’m trying to write this post while watching the annual Oregon Humane Society telethon: a steady stream of incredible cats and dogs awaiting adoption—reminding me of the significant roles that animals can play in our lives and in our dreams. In the last post (“The True Nature of Dream Figures”), I introduced the idea of seeing dream figures—human or animal—as genuinely real and meaningful participants in the unfolding experience of life. Dream figures frequently have walk-on parts as Messengers, Guides, and Guardians—parts that are as often filled by animals as by humans.

In dreams, as in waking life, Messengers, Guides and Guardians tend to appear at turning points, or in transitional places, when we are most in need of their support.  Their messages, guidance, or protection can be obvious, or more subtle.

Regularly, when new ways of being are emerging in my life, I dream of shorelines, borderlands, or unfamiliar, dark places—with a tiger, lion, cheetah, or other big cat standing by. Twice, I’ve dreamed that a tiger actually comes up out of the water at the very place where I need to go into the water, and then seems to guard this place while I work up my courage to plunge in and do what I need to do. I have a sense, in these dreams, that the tiger will keep the way open while I explore the depths, and will be there waiting to acknowledge my return.

When people are near death, their waking or sleeping dreams tend to include Messengers, Guides and Guardians—often people or animals who have previously died. Several times, I’ve heard hospice patients say: “there’s a dog over there by the door, waiting for me.” In some cases, this is a beloved childhood pet—in others, the animal is unfamiliar, and the patient is not sure whether or not to trust this visitor. In the mythologies of many traditions, dogs carry messages between the land of the living and the land of the dead, or guard the gates of the underworld, or come to guide the recently deceased in crossing over. This is not unexpected, since dogs are commonly messengers, guides or guardians in waking life as well. Continue reading

The True Nature Of Dream Figures

mirror 1I sometimes imagine that I’d enjoy more dreams in which “I” am the only character, and can simply explore the dream landscape without complicated interactions with other dream figures. I sometimes even imagine that I’d enjoy having the whole waking world to myself for a day or two! But, really, waking or dreaming, the world would not be a very interesting place without other beings, other characters, to share it. In fact, there’s a sense in which we are all dreaming up—actually creating—our shared world together in each moment. Without a full cast of characters there’d be no play at all.

Dreams do occasionally seem to be solo performances, with only a single protagonist and no other obvious dream figures—but in such dreams even the “inanimate” objects, or features of the landscape, or even sounds and textures, can play the role of other characters in the dream drama. For the most part, however, our dreams are full of more obvious dream figures: people and creatures of all kinds that cocreate the context of the dream.

Often, we are just aware that there are others in the background of the dream scene—faceless fellow students in the classroom, fellow adventurers on the journey, fellow participants in the experience. Sometimes, such collective, indistinguishable dream figures provide an audience for the central action; sometimes they seem to be doing their own thing just off-stage. Who are all these people? They don’t stay in our memories individually any more than the members of a crowd at a concert—yet sometimes a face or a behavior stands out and turns these background “extras” into actual characters. And the dream figures that become actual characters sometimes return in dream after dream, or have such an impact on our emotions and imaginations that they become meaningful influences in our waking and dreaming lives. Continue reading

Wishful Dreaming

It’s about time to leaven these blog posts again, with a little light poetry. But writing limericks about dreams and dreaming is more difficult than you might think! I took a walk with a notebook in my pocket, and worked on rhymes and rhythms in my head (I hope I wasn’t doing it out loud!)—and scribbled down lines I thought were going somewhere clever, but then they turned out to be nothing but stray couplets without any dream scheme to come home to. Sigh. This is my best effort, for the time being:

A middle-school history teacher
dreamed of going where the kids couldn’t reach her:
joined in cosmic space walks,
took the lead in peace talks,
climbed K2 with a yeti-like creature…

Okay, so I made up the dreamer, and the dreams. But I’m playing with words and ideas here, while trying to remain resolutely silly—not so easy! The idea I’m making fun of is that dreams express our secret wishes—a theory suggested by serious people like Freud (who described the intricate mechanisms at work in the dreaming mind to simultaneously reveal and disguise our desires), and then turned into cartoons (where kids dream of mountains of candy…) and limericks by folks like me who don’t take the wish-fulfilling dream theory terribly seriously.

Sometimes I have beautiful, wish-fulfilling dreams—but rarely when I feel I really need them! When daily life is tough, and the increasing darkness, dampness, and chilliness of this season is getting to me, I often just dream of dark, damp, and cold. Where are those sweet dreams of Maui—full of warm, fragrant breezes, waves softly lapping the beaches, and whales playing just offshore? Oh well. At least I can imagine that my intrepid middle-school history teacher has a more pleasing dream life. Continue reading

The Dreams We Don’t Need To Remember

tree rootsWhat if I rarely, or never, remember my dreams? In “Inviting Dreams” you’ll find some good ways to look at the dreaming process, and some practical methods for making dream recall more likely. But right now, I’m looking at this question from another angle: What is happening in those dreams I don’t remember? Are they still “working” at another level of awareness, even though I can’t access them consciously?

Even those who are practiced in the techniques of dream recall, and those with a vividly-remembered dream life most of the time, will have phases when only fragments, or nothing at all, remains of their dreams in the morning. I’m going through this myself lately. Last night, for example, there were a lot of dreams, but I can’t get any of them to take shape in my mind now that I am awake. Something about sweeping up shreds and shards of something… I struggled with it for a while, then let it go. Many nights have been like that in recent weeks, and although I have had several meaningful dream memories, for the most part there’s not a lot to get hold of.

This is okay. In fact, this is good. (Or maybe I’m just trying to reassure myself?) Actually, in my experience with my own dreams and the dreams of others, I’ve seen clear evidence that going through times when few, if any, dreams can be recalled is natural, and even healthy. I also think that if you’re one of the people who really can’t remember any dreams at all, that can be okay, too. Dreams are part of a process that is larger than our thinking and remembering minds. That process goes on and does its work—and we live parts of our lives in the dream world—whether we remember dreams or not. Continue reading

Lucid Dreaming: Control and Choice

Lucid dreaming is paradoxical by definition: in a lucid dream, I am asleep and dreaming, but also fully aware that this is a dream and capable of making choices and taking action as if awake.

I wrestle with another paradox that goes along with lucid dreaming, and relates to waking life as well: how to find a balance between “free will,” and letting go into the unknown. To what extent should I try to take control of events in a lucid dream (or in my waking life), and to what extent should I allow the dream (or my life) to unfold around me and invite my participation? This is really a very big question.

I feel strongly that the kind of control advocated by some popular books on lucid dreaming is misguided. Such books suggest that as soon as we realize we are dreaming (which can happen spontaneously, or as a result of practices like the one described in “Threshold Experiences: Dreaming and Waking”), we should start doing the things we’ve always wanted to do: go to Paris, have sex with someone famous, swim with dolphins, etc. Although I think it’s not a bad idea to try new things when lucid dreaming—such as flying, moving through walls, asking questions of other dream figures—I think it would be a waste of a good dream to actually decide what the dream reality is going to look like. I also think it’s not really possible. I suspect that those who do this kind of “lucid dreaming” are probably at least partially daydreaming or fantasizing rather than fully immersed in the dream state.

“The multitude of lucid-dream stories that come from the Tibetan and other Asian traditions suggest that no matter how dedicated and skilled the lucid dreamer, the dream remains autonomous and defies counterproductive manipulation and control.”   -Jeremy Taylor

Dreams go beyond our conscious minds, beyond our wishes and desires—and thus have the capacity to expand those minds and show us more possibilities, more choices, than we could ever consciously invent. Continue reading

Threshold Experiences: Dreaming and Waking

crater wallIn the previous post (“Threshold Work As Spiritual Practice”), I was thinking about how an everyday familiarity with “small” threshold experiences can help us when we are thrown into more intense and overwhelming threshold experiences such as a life-threatening illness, or the death or loss of someone or something significant in our lives.

Now I’d like to consider some examples of those “small” thresholds. On a daily and nightly basis, we encounter in-between places—where the ordinary suddenly seems strange and surprising, or oddly off-key, or wonderfully new, or just uncomfortably indescribable.

Dreams are definitely thresholds like this. In the midst of a dream, I find myself thinking: “Wait, this can’t be happening!”

Someone gives me a paper bag with a fish in it, and, after carrying it around for hours, I suddenly  realize that the beautiful, silver creature is still alive and flexing… The fireplace is the size of the whole room, and we are walking around inside it, tiptoeing gingerly among the coals… Two rhinoceroses come out of the woods and walk down the path toward the lake… I am about three years old, riding a bus alone, and I am also my middle-aged self, sitting across the aisle and worrying about that child… We’re exploring a perfectly-preserved shipwreck at the bottom of the ocean, and have no difficulty breathing underwater…

In Tibetan dream yoga, a central practice is to learn to ask oneself repeatedly during the day, “Is this a dream?” By doing this on a regular basis, especially when something unusual occurs, we learn to ask the same question when we realize that something peculiar is happening in a dream—and so, “wake up” to the fact that we are dreaming (lucid dreaming). The deeper aspect of this practice, however, is to learn to question our waking state as well… Until we discover that our waking “reality” (the world we think we know) is also, in a sense, a dream—a tenuous, transitory condition, a threshold experience. Continue reading

Threshold Work As Spiritual Practice

What does my work with dreams have to do with my “other” work supporting people who are facing death, loss, illness, or difficult life changes? I’ve been asking myself this question a lot lately, as I’ve been preparing to lead a retreat on “Walking in the Dark: The Spiritual Path Through Illness, Loss, and Limitation”—a retreat based on both professional and personal experiences close to my heart.threshold 01

I’ve offered “Walking in the Dark” many times, and although it is not directly related to dreamwork, dreams frequently come up in relation to difficult, disorienting, and deeply transformative life challenges. I recognize both dreams and painful, life-changing events as threshold experiences—liminal, paradoxical, in-between places where certainties dissolve and possibilities multiply. Such threshold experiences are always spiritual opportunities, even when they seem chaotic or empty.

Following my cancer (which was, indeed, a threshold experience), I began to volunteer, and later to work professionally, in hospice, bereavement care, chaplaincy, spiritual direction, and pastoral services with people who were dying, grieving, elderly, seriously ill, or experiencing other significant life changes. Because dreaming had been meaningful in my own life, I naturally incorporated dreamwork into my practice of spiritual care—exploring dreams with individuals and groups in various contexts. Continue reading

Dream Fragments Squeezed Between Waking And Sleeping

Dreaming and waking are on a continuum, and often the distinction between them is not entirely clear. The vivid images or sounds that we sometimes experience as we are going to sleep (hypnagogic “hallucinations”), or as we are emerging from sleep (hypnopompic “hallucinations”) can be just as bizarre as any dream, but can also seem very much like random waking thoughts or sensations. Often, they are extremely fleeting and easily forgotten—so we might not even notice that we are dozing and our thoughts have become dreamy.

egg 01This often happens to me when I am meditating. I am trying (often trying too hard) to keep my mind alert and open, and to be aware of thoughts as they arise and pass. But fairly frequently the thoughts carry me off into elaborate planning or worry, and it takes a while for me to remember that I’m meditating and return to the breath. Then, just when I feel that  my mind is growing more steady, and the thoughts are coming and going without my getting too attached to them… Oops! My head drops heavily forward and I jerk awake. Sometimes, I can sense the sleepiness coming even before I begin to feel drowsy, because I notice that the passing thoughts are getting more peculiar... Oops, again! I startle awake, and feel embarrassed even though no one is here but me. Was I drooling? A deep breath, and try again. I can feel myself trying, trying, trying... And the fragmentary thoughts and images stream by…

There’s a duck trying to lay an egg that is much too big for her. She is straining hard, squeezing her eyes tight with the effort, grimacing…

I snap back to alertness, just as I’m asking myself whether ducks can grimace. It’s easy enough to take these brief images, or dream fragments, and unfold them just like any other dreams. Continue reading

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